The reformed faith is a set of doctrines (teaching) that summarizes what many Christians believe. It is also known as the “doctrines of grace”.
Doctrine is important. The Bible tells us that love rejoices in the truth. Jesus said “the truth shall set you free”. Jude tells us to “contend earnestly for the faith which was once delivered to the saints”. We in Lausanne Free Church humbly believe that the reformed faith is the set of teaching closest to that found in God's Word and as taught by the Lord Jesus and the apostles (the cornerstone and foundation of the church).
In the first place all who hold to the reformed faith have a high view of the Bible. We believe it is the Word of God, cover to cover and is the final authority on all matters of faith and practice. Therefore in deciding what we believe the only place to go is the 66 books of the Bible (Isaiah 40:8).
The reformed position could be summed up in two words: “God saves” or three words: “God is sovereign”.
All true Christians have a lofty view of the attributes and nature of God. But for us a central teaching of the Bible is that God is sovereign. God is sovereign in creation and especially in salvation. He does whatsoever he pleases. He is in complete control of everything. In fact he planned beforehand everything that happens (Isaiah chapters 40 to 45).
At the heart of reformed theology is the teaching that mankind is incapable of saving himself. We take seriously the Bible verses that say that:
We see the effect of the fall of man in the garden of Eden as catastrophic. Left to his own devices, no man will seek God, none would be saved (Romans 3: 9 to 18).
Jesus said that unless we are born again we cannot see the kingdom of heaven. The key question is “can a man by his own efforts make himself spiritually alive?” The clear teaching of the Bible is “no”. Jesus went as far as to say that it is impossible for a man to save himself by his own efforts (Mark 10: 26 and 27).
Most Christians believe that a person must be born again to be saved. The question that divides is “At what point is a person born again? Does it happen before or after repentance and faith?” We believe the Bible clearly teaches that repentance and faith follow after a person has been woken up from their sins by God's Spirit. This means that salvation is by grace alone. We are not saved by our efforts and God's efforts combined. Rather salvation is a gift from God. (Ephesians 2: 1 to 10).
This leads onto another more contentious doctrine. If we can only be saved when God opens our eyes and awakes us from the dead it follows that God must choose who is saved. Again this is what we find the Bible teaches (Romans 9: 15 to 29). Constantly Christians are referred to as “the called” or “the elect” (Romans 1:7; 1 Corinthians 1:2; 1 Peter 1:2). We believe that we are saved solely by the sovereign, electing love of God. This means that we can see no room for boasting that we are saved. We are only saved because God first loved us.
So God first works in salvation. The next question is this: can a Christian be saved one minute and then be lost? Can a believer who is born again and heading for heaven, so fall away that they are no longer born again and are now heading for hell? For us who believe in the sovereignty of God in salvation, the answer is no. How can a person made alive by God become dead again? The Bible certainly does not teach this.
The words used by the New Testament writers to describe the position of believers are very strong: For instance Peter says that we have an inheritance that is “incorruptible and undefiled that does not fade away, reserved in heaven for you who are kept by the power of God” (1 Peter 1:4). Jesus said “I give them eternal life; and they shall never perish; neither shall anyone snatch them out of my Father's hand” (John 10:28). A Bible student may rightly ask about the many other verses that speak of striving to ensure that we get to heaven when we die and of the importance of persevering in the faith. These verses are extremely important, but we must see that they are viewing our salvation from the human viewpoint, not God's viewpoint. From the human angle, we must strive to live a life worthy of our calling. We must never take our salvation for granted. It is possible that we have deceived ourselves and that we were never truly born again in the first place. However, from God's point of view all those whom he has awakened from sin and saved will be found in heaven.
Having considered all the above, there is one more great strand to reformed thinking. All true Christians believe that Jesus was their substitute. On the cross he dealt with the penalty and power of sin. He suffered in their place taking the punishment the Christian deserves. So the question remains: for whom did Jesus die?
In a general way Jesus died for all mankind. He is the only way that sinners can be saved. He is the only remedy for the state we are in. Jesus is the solution to man's deepest problem. However when Jesus was hanging on the cross for which actual sins was he being punished? If Jesus was being punished for every sin of every human who has ever lived, then when God sends the lost to hell he is exacting punishment for sin twice!
The answer must be that Jesus suffered on the cross just for the elect. This is what we find the Bible teaches. Jesus said “I lay down my life for my sheep” (John 10:15). Paul writes “Christ loved the Church and gave himself for it” (Ephesians 5:25) Does this mean that we can only offer Jesus as the Saviour to the elect? Of course not. For a start we do not know who the elect are! No, the Bible authorizes us to offer Christ as the Saviour to all (Mark 16:15). This was also the example that Paul set (Acts 17:22 to 31 especially v.30). We therefore rejoice in that most well known Bible verse: “For God so loved the world that He gave his only begotten Son that whoever believes in him should not perish but have eternal life” (John 3:16).
We do not follow what men teach, but only what the Word of God teaches. However it is comforting to know that most of the greatest Bible teachers, missionaries, and pastors have held to the reformed faith. Here is a short list:
Charles H Spurgeon
B. B. Warfield
A. W. Pink
D. Martyn Lloyd-
R. C. Sproul
Robert L. Raymond
It is a telling and important point that nearly all the great and well known historic bases of faith have adopted a reformed stance. Here are some examples:
The Westminster Confession of Faith 1646
The Belgic Basis of Faith 1580
The Baptist Confession of Faith 1689
The 39 Articles of the Church of England
The Philadelphia Confession 1742
If you want to know more or discuss any point in this article then please feel free to email us.